CONCLUSION
The second and third examples certainly serve to illustrate that sometimes, a ‘good-omened day’ and a ‘bad-omened day’ can very much be in the eye of the beholder, when using the Egyptian Protocol. For those harboring hostile sentiments toward the United States, or for those who feel some sense of grievance against the U.S. Government, the destruction of the World Trade Center and the attack on the U.S. Capitol could be considered by some of them to be ‘good events.’ For others, those were ill-omened days, marked by trouble, misery, and considered a very great evil.
The example using President Kennedy as the subject certainly begs the question of ‘are our destinies unalterable?’ I don’t know what to say if the two alpha-numeric tables had each reported something different for him; perhaps part of the day would’ve been good for him, and the other part of the day, less-so. But the fact that both the alpha-numeric tables in the Egyptian Protocol indicated it was destined to be a day of trouble for him feels like a pretty-clear pointer in retrospect.
With more experience and experimentation, you may well get to a point where you can distinguish between the three forms of good omen, and the three forms of bad omen. You’ll come to know exactly what kind of events will embody ‘trouble, even misery’, what sort of events will constitute ‘a very great evil’ and what sort events are harbingered by ‘trouble will come through friends and bad business.’ You may get to a point where you know just what sort of day you’re in for, by the specific number.
It’s possible in the Egyptian Protocol you may have days where the remainder is a zero. In one of my experimental ‘misfires’ when working on the examples, I came up with a result of 5.09. In such a case (had it been a valid result), you can’t go with the 9—if the first number after the decimal point is a 0, then any number after it is unimportant and beside the point. On days like that, remainder-zero days, no omen, either good or bad, can be drawn. Try to see those days as a welcome break from routine.
The benefit of this system could be, for example, if you have a family member who is on a sports team and has an important game, match, or meet coming up, and is anxious to win, you can do the forecast for the date in question and be able to reassure them that victory looks certain, or tell them you’ll be cheering them on, if it doesn’t. The same holds true if they have a surgical operation/medical procedure coming up, are interviewing for a job they really want to get, or have an important meeting or conference to attend.
Grand Orient describes this as ‘a rather precarious oracle’, which will depend on the diviner to ‘enlarge-upon, qualify or differentiate.’ Merriam Webster Dictionary on-line defines precarious as ‘dependent on chance circumstances, unknown conditions, or uncertain developments.’ My first impulse is to say this definition effectively sums the Egyptian Protocol, with it’s dependence on the varying days of the week and the varying phases of the moon.
But then my mind comes back around to the example of the unfortunate President Kennedy. That certainly didn’t seem like a ‘chance circumstance’ or an ‘uncertain development’, though the Egyptian Protocol certainly did indicate a ‘precarious’ situation for him. Would he have escaped his fate if his trip to Dallas, Texas had happened on a different day? Perhaps. But with a little practice on yourself, the people in your life, and people from history, you might be able to able to render this numerological system a little less ‘precarious’ and a little more determinative and therefore, useful. You may even get to a point where you can expand on the meanings of the various omens, both good and bad, beyond what it’s nameless originator identified.
And may half your days be remainder-zero days. You won’t gain anything on such days, but you won’t lose anything, either. The next lesson will be lighter fare.